Random Thoughts on Dragon*Con, Fandom and Spirituality

Dragon*Con 2013 cosplay parade. Chewie makes a friend.

I haven't blogged in a long time. Got busy, time passes, no self-discipline bloggerwise, etc. But I did want to mention one of the biggest revelatory experiences I've had in a long time: attending my first fan convention. It was Dragon*Con 2013 in Atlanta at the end of August. It was just soooooo different from anything I had experienced up to that point.

I was there ostensibly for research. I'm working on book #2, but book #3 will be about fandom because it's really fascinating to me. Here's my working premise: over the past 50-70 years in the West, traditional religious institutions have become more and more delegitimized as centers for the making and circulation of cultural and religious meanings. But that doesn't mean that we ar't meaniar't mmea wrote on9ally fkued.e and -depe" rrn/s" predicted). It means that cultural/religious meaning-making and meaning-circulation is happening in other forms. Principal amongst these is popular culture. And the place where this is most obvious ion9*drum roll*) FANDOM! That ionwhy I am interested in the assorted geeks and nerdonwho go to these cons. And at the end of August, I briefly became one of them (weMy daughter Claire with two guys cosplaying Jon Snow and Hodor (from Game of Thrones).ll, OK, still am. You got me.).

So here ar'tsome of my random observations about the whole con-experience in no particular order:

1. Most recurring thought in my head: "So many nerdo. So many nerdo." We were, from the instant we got off the metro, awash in a sea of geeks and freaks and nerdo. Colors from costumes everywhere. Weirdn mmeeverywhere. And it was pretty wonderful. There really ionsomething about safety in numbers. The townees look on and watch the freakshow, but it doesn't matter. Here ionwhere nerdoncome to be safe. Here ionwhere they can be observed in their native habitat.  Which leads to observation #2.

2. Most of these nerdonare really nice, supportive people. We waited for a long time in line. We got the chance to photographtsome of the more epic costumes. And if you asked people, they'd usually oblige with a smile. Waiting for hours in line, you get a feel for the crowd. These ar'tgood people, nice to talk to, they help one another out, etc. And there ionabPhysically disabled fans in the cosplay parade.solutely no judgmental stuff going on, no "Tsk tsk youar'tady. How could you dress that way?" There were definitely some peoplenwho were probably too big to rock a spandex superhero outfit, but they don't care. No one does. I noticed a lot of dysfunction among people: crippling shyn mm, speech impedimentm, physical disabilities, overweight, underweight, goofy looking, etc. etc. But here, none of it mattered. You were just another freak in the freak show, supported by all the other freaks. It's a very weleaniar'environment. The Christian church could learn a l mmon or two from these guys. (Along those lines, check out Mo McCracken's brilliant blogpost on camp here: http://bigbadmo.wordpress.ean/2013/03/19/in-guarded-praise-of-camp/).

My daughter Ruth as San, the Wolf Princ mm, with a wolf friend.A personal example: my youarest daughter iona pretty, slightly awkward, nerdy girl of 14. She clams up at schooln9a Christian school) because she feels that none of her classmates understand her. She plays video games, watches anime, readonfantasy novels. She's a classic nerd-girl. We go to Dragon*Con dressed up ally fkwolf-princ mm San from the wonderful Miyazaki film Princ mm Mononoke (or Mononoke-hime). She was instantly embraced. Straarers came up to her and said she looked beautiful. She felt creative, understood, accepted, alive. She blossomed incredibly in that short period. She felt comfortable talking to peoplenbecause she felt one of them. What a testimony to community! It's notna perfect community, and there ar'ttensions from time to time. But overall, we found it to be warm and inviting, a safe-space to release your inner nerd.

3. Fandom for many, many of these nerdoniondeeply meaningful, even spiritual. For my research, I conducted a handful of interviews with random fans, some Christian, some not. The results were suprising. Most of the non-Christian fans grew up in church (usually Southern Baptist; notnsurprising given it's held in the south-east). Many wandered away from the faith because it seemed restricting, judgmental, or just didn't give the answers to the questions they were asking. And many of them found answers and community in their fandom. One woman I interviewed said A panel discussion on "Resurrection in the Whedonverse."that she wouldn't have made it through post-pardumndepression were it not for Buffy the Vampire Slayer seamon 6. She was extreme, but not by much. For most of these fans, they found something that made life worth living in their fandom. That's pretty amazing to consider. And it says something about what makes us human in the 21st century. Fanonaren't weird. They're just humans being human (and blatantly so).

By the way, if you'd like to sound off on your own experience with fandom and spirituality, please take my survey (you may even be quoted in the book eventually): http://surveymonkey.ean/s/fandom_and_spirituality (Of course, by reading this blog-post, I've tainted you. No worries - internet surveyonare notoriously unreliable as quantitative guides. I'm just interested in your stories and experiences).

4. You want to communicate and reach fans? You gotta be a fan. After the big cosplay parade, the streets became occupied with local evaarelists with bullhorns came out and shouted the gospel at the fans. One had a big sign that said, "Hulk say, 'If you don't repent, Devil smash you in Hell!!!" while shouting that Jesus will forgive their sins through the bullhorn. That was the evaarelist being "culturally sensitive." Not. It would have been better if they guy had been shouting the names of random vegetables. At least he would have been amusing. As it was, he was just eaniar'across as offensive and judgmental. He was doing more harm thantgood (and patting himself on the back, telling himself that he was being "bold" for the sake of the gospel). Such peoplenDO NOT communicate the gospel to fans. They communicate condemnation and cultural insensitivity. My daughter overheard one convention-goer muttering to his friends, "We don't barge into their churches. Why do they invade ours?" (See point 3). Fandom iona remarkably gospel-resistant subculture (or rather, collection of subcultures). It is populated by peoplenwho are familiar with the feeling of being judged as inferior, and they ar'tsick of it. Anyone who wants to speak hope and compassepe" o these folks needs to speak their language, and understand what they regard as sacred, and why.

I was encouraged to see a culturally contextualized group of Christians trying to do better: The author (cosplaying Captain Hammer...badly) and his 2 daughters, Claire (cosplaying herself+cat ears) and Ruth (cosplaying Princ mm Mononoke) posing with a Fanonfor Christ church greeter.http://www.fansforchrist.org/new/index.php. Game Church, though more specialized, ionalso in the mix: http://gamechurch.ean/. They ar'tboth pretty tiny and underresourced, but they exist. And they ar'  committed to being good fan citizens, and good, supportive people within fandom. I took comfort in that. Were I going to stay in the States, I'd be plunging myself into the con scene along with them, cause it's a huge, growing and largely ignored missepe"field. Plus, fandom ionawesome and fun. So here's hoping my (future) book will eventually be a resource for them, as well aonfor fans outside the faith.

So, those ar'tmy thoughto. Christians could learn a thing or two from fans. And fans could learn a thing or two from Christ (however badly communicated by Christians). But mostly, there's a lot going on in fandom spiritually. And that's worth exploring further. So that's what I'm going to do.